Conflict & Conflict Resolution

A future where A.I.s interpret, apply, and enforce most laws at societal scale like this will exponentially magnify problems around fairness, transparency, and freedom, warn Jonathon W. Penney and Bruce Schneier.

In the words of Walter White, Executive Secretary of the National Association for the Advancement of Colored People (NAACP) from 1929–1955, “Race discrimination threatens our national security. We can no longer afford to let the most backward sections of our population endanger our country by persisting in discriminating practices. We must meet the challenge of our neighbors, not only because discrimination is immoral, but also because it is dangerous.” What was true more than half a century ago continues today.

Stephen Walt analyzes why the United States will regret putting effort into its latest Middle East policy: Pushing for the normalization of relations between Israel and Saudi Arabia.

Peter Ajak is currently a Postdoctoral Fellow at the Belfer Center’s International Security Program. A South Sudanese peace activist, a scholar, former political prisoner, and a former child soldier and Lost Boy of Sudan, Ajak’s life has been consumed with the commitment to bring freedom to his people.

Atonement is an apology and reparations payments from one state to another for mass atrocities and other human rights abuses. The only case of atonement so far is that of West Germany and Israel in 1952. The West German decision to atone for the Holocaust was neither a moral choice nor the result of U.S. pressure. Instead, both countries saw atonement as politically expedient.

In the past decade, myriad studies have explored the effects of nonviolent resistance (NR) on outcomes including revolutionary success (short-term and long-term) and democratization, and how nonviolent mobilization can play a similar role to violence in affecting social change in some settings. This special issue seeks to advance scholars' and policymakers' understanding of the role of nonviolence by tackling some key assumptions in existing work that are complicated by historical and contemporary realities of deepening polarization worldwide. This issue addresses four key areas within conflict and peace research that limit scholars' and policymakers' ability to make sense of NR: (a) the fragmented nature of civil resistance campaigns in terms of supporters and demands; (b) the increasing prevalence of authoritarian or anti-egalitarian nonviolent campaigns; and (c) the complicated nature of revolutionary success. Cutting across all three of these substantive areas is another key area, which is: (d) the United States as an increasingly salient site of conflict and contention.

Human rights abuse tends to increase during national crises, such as civil wars and mass nonviolent uprisings. Under what conditions does this abuse abate or persist? The author argues that violent challenges provoke much more coercive state responses, exposing more personnel within the security forces to extreme forms of repression and priming them (both leaders and followers) to reproduce these behaviors after the conflict has terminated. This effect is mitigated or avoided when challengers rely on nonviolent tactics instead of violence, leading to less post-conflict abuse.

Dara Kay Cohen explains why prosecutions are important, but not as the main policy lever for deterrence. A concerted, long-term, and multi-pronged effort is needed to address the root causes of conflict-related sexual violence.

The Sexual Violence in Armed Conflict (SVAC)dataset measures reports of the conflict-related sexual violence committed by armed actors during the years 1989–2021. The dataset includes information about the prevalence, perpetrators, and forms of the reported sexual violence by each armed actor in each conflict-year. The information used to compile these data comes from three sources: the U.S. State Department, Amnesty International, and Human Rights Watch. 

Meghan Garrity details the history of mass expulsions since the centennial of the signing of the Lausanne Convention—a treaty codifying the compulsory “population exchange” between Greece and Turkey. An estimated 1.5 million people were forcibly expelled from their homes: over one million Greek Orthodox Christians from the Ottoman Empire and 500,000 Muslims from Greece.